Diwal / Dipotsavi Parva

1. National level festival 
2. The mythical secret behind this festival 
3. Seasons change and celebration 
4. Parva - celebration and preparations 
5. Parva - There are three elements of celebration.  
6. Feast of hope, joy, renaissance 
7. [Conclusion] 

It is true that India is an agricultural country, but it is also a festive country. Religious, social and national festivals are celebrated in this country on such a large scale and on such a large scale that hardly a week goes by when no festival is celebrated in any corner of this country! If there is any festival like Shiromani among all these festivals, it is Diwali. Diwali is the favorite festival of everyone, be it poor or poor, seth or laborer, leader or actor, farmer or trader, young or old, which has been given the proud name of Dipotsavi Parva, as this festival is not for one or two days, but for a week Long lasting, the days from Dhanteras to Labhpancham are considered as Dipotsavi Parva, this Parva does not belong to any one com or varna. Has become universal; Because not only is the religious element involved but the social element is also involved. The belief that Shriram re-entered Ayodhya with Janaki and Lakshmanji on the day of Diwali after fourteen years of exile is prevalent in India; At the same time, the last annual day of Vikram Samvat is considered to be Aso Vad Amas. And the new year of Vikram Samvat starts from the second day, so Dipotsavi is celebrated with joy as it passes by remembering the happy-sad memories of the past year. Preparations for the Dipotsavi festival begin on the second day of Sharadpurnima. Farmers are now reaping the harvest of the monsoon crop and distributing it to the households, and with the sale of the crop, the amount at hand. The joy that is achieved is expressed through the celebration of Dipotsavi Parva. Merchants calculate the profit made during the year by taking stock of the goods of the shop, accounts. Cleanses, buys new books, worships books, gives boni bonuses to servants and all come together to celebrate Diwali in a colorful way. Ghanterese ૯ happens to Mipuj, Kalichaudse to Bhairavani, Hanuman. , Ghantakarna Mahavira is worshiped and Chopda Pujan is performed on Diwali - Sharda Pujan is performed, the joy of the day of the sitting year is only a runner! On the day of brotherhood, Bhui goes to his sister's place to eat and gives her as many gifts as he can. The three main elements of Dipotsavi Parva are liquor, lights and sweets. Ghee bananas to the traders selling these three items! Millions of rupees worth of liquor is being sold in India on the occasion of Dipotsavi. Lamps are lit from house to house, and the light of electric lamps shines brightly. Sweets and other delicacies are served to those who go there to wish each other a ‘Happy New Year’. On the occasion of this festival, people clean their houses, clean the shops, also do the painting. As a result, the working class of the society gets a good job before Diwali. There is a shock to the tailor-cobbler. Everybody buys or sews new clothes, new shoes to wear in this festival, so there are so many households in the market that traders make huge profits by asking exorbitant prices. There can be no protest against the celebration of Dipotsavi, but even today, in these days of inflation, the extra expense that the middle class has to pay, ostensibly or for the sake of prestige, is destroying its economy. Black labor all year round - hard-earned savings explode into firecrackers, - chewed in nithi, burned in rorani. Is there a solution to this?

Compare women’s roles in society through various time periods

1. Women's life stuck between system and spontaneity 

2. History of the demise of women in India 

3. Awareness of women's power in India 

4. There are evils spread in the name of westernization, women of India become Narayani! ] 

‘Patra Naryartu Punavatte Ramant Tann Sevata:’ In this spirit, India has provided a fiery history of Sati, Sannari and Sadhvis to the world centuries ago. In the Vedic-Upanishad period, the same status of Mi-Pap. Not only that, 'Gargi and Lopamudra (V. Vidushis fully illuminated the influence of night power. In the Buddha's time and especially in the Jain period, women also gained spiritual rights on par with Prapna.) The belief that woman is a 'thing', that woman is a thing of enjoyment, of being kidnapped or of being persuaded - of being enslaved and driven away, plunged women into the grip of slavery. Rupali: It has become difficult for daughters to live a dignified, secure life. The parents of the daughters have been deprived of sleep. "Women and men are the two wheels of the worldly drink," said the great spectator of India even in the first decade of the century. The plight has not improved universally, even though millions of women are still living animalistic lives, trapped between the four walls of the home, in the utter darkness of illiteracy and ignorance. The credit for the improvement in the condition of Indian women goes to Mahatma Gandhi. She made significant efforts to give equality, literacy and freedom to the women of India. As a part of the freedom movement, the creative programs of women's awareness that started under Gandhiji's leadership resulted in the return of women to public life. Pratap, like Ramabai Ranade and Dada Karyu, made Indian women free to stand on their own two feet. But the biggest dilemma facing India's women's society today is how to live up to the fundamental rights enshrined in the Constitution. On the one hand, keeping the flame of feminism burning and on the other hand, how to tackle the fact that freedom is being turned into freedom? And by blindly imitating fashion, Indian women have wandered into clubs and danced, resulting in a disintegration of the spirit of joint family, marital life has become a source of discord and suspicion, and the natural beauty of Indian women under the artificiality of cosmetics and natural beauty. It is not only the welfare of the nation but also the welfare of the nation that is enshrined in the true sense of the word. India has inherited its own unique, unique and unique culture at the expense of Indian culture. There is no doubt that whatever a woman of this country will do, she will be of immense harm to the present generation and future heirs. It is never to be forgotten that escaping from the responsibility of preserving the sacraments, if one goes to do the best peaks of achievement, will dig the foundations of centuries old fiery Indian culture.