The art of being happy

 

1. Art 'ambiguous experiment 

2. Proverbs used about compliment 

3. Complainant's helplessness 

4. Reasons behind complimenting 

5. Reconciliation with human nature 6. [Conclusion] 

One person praises another person verbally  Singing his praises in his presence and praising his strength, skill, intellect, temperament, knowledge, etc., we say that we "flatter" him.  When one uses this 'compliment' instinct for one's own selfish gain or to get something done, one gets the impression that it is a trivial instinct, but the magic of this worldly drama is that it involves a sweet tongue or a sweet promise to live without compliment.  It becomes difficult to run.  At one time we used to put in the category of 'Khushamatiya' a whole bunch of Bhatcharans who used to say 'Ji Hajur' in the Tehenat of kings and maharajas and still spread the flowers of France in the song music from Riya;  But today, the number of flatterers around big and small officials, leaders, actors and the rich has increased so much that everyone is said to be a 'spoon' of the other in one form or another.  So, why underestimate the compliment of one who has such a big talk?  Instead, it is better to call it 'art'.  The work that cannot be done with a price, a fine or a discrimination is done with an innocent and harmless weapon like a compliment.  Who in this world does not flatter?  Everyone from the youngest to the oldest has to compliment the currency in the house to get the favorite item.  In terms of relationships, daughter's mother-in-law's mother-in-law, sister-in-law Nandani, younger brother's elder brother, daughter's father and husband's husband live by complimenting each other. 'There is a difference between compliment and appreciation.  Of course, the line between those two words is so thin that often the words of appreciation come from the words of compliment;  So sometimes compliments are made in such a way that the listener feels genuine appreciation.  The distinction between appreciation and compliment should be made on the part of the speaker and not on the part of the listener.  It can be said that the clerk who appreciates the regularity of the master by putting the report of the holiday on the table, does not appreciate but flatters him, as it is mixed with the interest of approving the holiday.  If selfishness is mixed in praise, then the proportion of truth decreases and it goes to the compliment of appreciation.  The flatterer needs to have some skills.  The three main skills are as follows: (1) Never consider yourself big or superior.  (2) To know what are the things to be admired in a Sami person and (3) to bring as much sweetness as possible in the tongue and kiss it.  A person with these three skills can achieve anything from begging with the help of Bharupi Nayu to donating millions of rupees.  Compliment is directly related to tongue i.e. speech, so if we don't know where, when, how to use speech for compliment, the condition of Kanbi Kim in the poem named Kanbi in the court of poet Dalpataram happens to us, Shamat only happens to big men.  Not even that.  Once upon a time, if you wanted to enter the court of a king-maharaja, you had to compliment the watchman.  Even today, if you want to enter the line of cinema, if you want to go to Lala's, if you want to go to the principal's office, if you want to visit Patawala and any big leader, where do you not have to compliment his peon?  The proverb that a donkey needs to be called a father is born out of Panvi's bad instinct, right?

 The art of getting free products

1. One of the various arts 

2. Apakala 

3. All can try 

4. Some views 

5. This art in politics 

6. Ways of this art 

7. [Conclusion] 

Arts have an important place in our lives. Some arts are called fine arts. Like? Dance, music, painting etc. Some arts are called Lalitetar; It is difficult to say in which category the art of getting free handicrafts, printing etc., the art of blowing trumpets, etc. should be placed. Maybe we have to do a separate section for them. We learn some of the arts on our own; Such as swimming, smuggling, swimming etc. You don't have to learn the arts; Is learned automatically. The art of getting free is also a kind of adventure. People from all walks of life are the ultimate worshipers of this art. Just as the poor practice this art, so do the rich worship it. Human nature is such that what it enjoys to get for free does not have to be obtained by hard work. Thousands of illustrations of this art can be given. There is no area of ​​life where this art is not tried. Beggars sitting near the temple or walking on the road try this art. Some read asking for a free print. Some free magazines or books are brought from there and never returned. Someone gets a movie or play pass. Identify a guard or TT and travel free on the train. Some acquaintances borrow goods from the shop and never pay the price. There was a time when people (especially traders) used to ask for samples and thus get free items. But in today's age of scarcity, this art of theirs does not work. There are ways to get free Diwali bonuses, hotel rewards etc. This art is nailed to sixteen arts in the Raj cause. Even if some people call it corruption if scams. Says, but really it's art! - Some leaders perform the bag-offering ceremony for the public service they have done, there is art in it. It is on the basis of this art that the ruling parties raise election funds during elections. Raising funds is not an easy task. The success of such a tool is worth it. There are many ways to get free. Someone begs and someone threatens. Someone who is in a trance gets paid for it, and someone who does it for free shows that he is grateful. No one tries the rhetoric and no one gets the assumed silence. Some get free in their own name. But true artists are such a jerk that they don't let it be known that they take it for free and yet they take it for free. Like every art, this art sometimes goes downhill. There are various patterns of bribery, smuggling, black marketing, fraud, etc. Although those who get free in this way are very expert in their art, most of the people in the world are worshipers of this art. Yet we will never see those who have not been touched by this art. The great ascetics, the Nirmams and the Absolute Devotees, the detached worldlings, even though they are in the world, do not want to take for free, they do not do it in an imagination. The art of getting free is really great. Of all the arts, this one art can be called the art of the masses and any man can worship it at any time, this art does not require knowledge or training. Only then does man learn it; Of course with experience it thrives! It is not wrong to say - ‘Free radish tastes like a banana! '