1. Introduction
2. How is the value of mother calculated?
3. The place of mother in life formation
4. The idea of life without mother is unbearable
5. [Conclusion]
Poet Botadkar said, In those words, the poet Premanand has acknowledged the debt of the mother in the words 'Gol vina molo kansar, mata vina suno sansar'. In the proverb 'Ma te ma, bija badha vanavagadana va' - only mother's love is praised. Who can repay the invaluable service of a mother who gives birth to a child and nurtures it properly? What would have happened to us if God had not created a mother who has endured many hardships from the time the child is in the womb until it is understood to be big and to take care of her child at the expense of her own body - happiness? Truly, the mother's courtesy shines like the moon of Poonam among all the relatives of the world. The mother who makes sense of the saying ‘no clan without mother’ is not only the mother of children; He is also a sanskardatri to the people who take care of his life. The mother is the mother - whether she is the mother of eight children or one of her children! Every child is a thorn in the mother's side. Whether the mother is from a poor family or a rich family, the source of her love flows endlessly. Also, it is not necessary for a child to be strong and handsome. The mother's mind is like a lame or deaf child like a blossoming rose! There is nothing wrong with saying that God washed the hands of the mother. How frantic and anxious the mother becomes when a child gets sick, comes home from school a little late or struggles to get something! Is there anyone else in the world of renunciation like a mother who sleeps in the wet and puts the child to sleep, who is happy and sad, who thinks only of his interest and welfare day and night? Only when there is no mother, there is loss of faith - the value of its presence is measured. At the helm of life is the mother. The condition of motherless children is extremely pitiable and unbearable. Rentio Kantati Maa is a thousand times better than a horse-riding father. We can compare the life of a motherless daughter with the wandering daughter of a broken pot. Is the essence of life. Its abandonment, its affection, its sweetness is the priceless and unique capital of a child's life. Debt has to be said that - a mother needs a hundred education cranes'. Napoleon does. Gunasundari to Vanraj, Meenal Devi to Siddharth, Jijabai to Shivaji and Putlibai to Gandhiji. It is the mother who does the wetting. That is why it is said that the cradle that cradles the tax is a little parasana. Where did he give the sacrament? A mother who protects her son by tying a bandage on her stomach after suffering so much, in her old age, if she hears hatred instead of love from her son, humiliation instead of support, instead of helping her, should she be called a son or a stone? And suppose that even if one of these happens. Janeta's haiyu is saying 'Khamma mara dikara' - that's why there will be two dogs. That is why the one who says, 'Chhoru kachhoru thay pan mata kumata na thay. "In the midst of a hundred births, you didn't play latte, that Ramji Malabari has lost a lot.
Unwanted guest in today's modern world.
1. The spirit of hospitality
2. The variety of guests
3. The ordeal of hospitality
4. Impact of arrival of godlike guests 5. Code of Conduct for guests]
A guest whose date of arrival is not fixed! Guest means God knows! What a generous and noble spirit of our culture! A place for the guest in the ranks of mother, father and principal! Tithi is our ideal! Who is the guest at the door? With such a high spirit where do we still fall back in entertaining guests? * The boys of the house ring the bell and give it to Upadhyay '- the saying has changed a bit in today's age. It is said that - ‘Boys of the house drink buttermilk and milk the guests! There are two main reasons behind such sarcasm: one is inflation and the other is the stupidity of the guests! Someone has divided the guests into three categories (1) Without any prior notice, without seeing the time, we have placed the guests who come down in the yard like locusts in the category of 'Maan Na Maan, Mein Tera Mehman'. (2) By giving advance notice or respecting our invitation, ૨ Go to festivals, like Raj Hans, we have placed the guests who come to visit our home-like Mansarovar in the category of 'expensive guests' and (3) do not take the name of departure The breath-taking guests are placed in the category of 'Gundaria guests'. What else can we say if we do not call such third class newcomers as 'expensive guests' who are forced to spend a good amount of money on maintaining their home as if it were a hotel or a hospice and forcing them to spend a good amount of money to maintain their comforts and comforts? Although we do not have any dislike or hatred towards guests, inflation has put us in such a helpless situation that we are looking for various solutions to avoid the calamity of hospitality. Our hospitality is like that of Daneshwari Karna; But how can this spirit survive in the awkward situation of 'Twelve joints break thirteen there'? The tricks that today's middle class human beings have to try to get rid of the unwelcome hospitality of the unwelcome guests are just a demonstration of their helplessness. In fact, just like 'today's bride is tomorrow's mother-in-law', 'today's guest is tomorrow's honor' is beyond! Someone's guest, someone's guest! If he is not left to fall on someone's head as a guest, then he should remember the sixth step in the hospitality of Shosher Mathe Swasher. After all, an act like ‘is the same filling. What? 'Paki is gone. The host has the least trouble, the least expense; At least for a while, the idea has become prevalent that even the guests have to make time to formulate a code of conduct and at least everyone who is a guest should be vigilant so that there is no mental labor. Everyone is a guest. Do you really like this kind of behavior now if you have respect for yourself? If you ask yourself such a question and enjoy hospitality, the middle class man will be relieved of a lot of burden.