1. Importance of labor?
2. Working life in a foreign country
3. Why hard work is a philosopher's stone?
4. Conclusion.
The Bhagavad Gita also urges man not to eat without sacrificing labor. In the present age, Mahatma Gandhi has made a significant contribution to restoring the dignity of labor. "Man is the architect of his own fortune." (Man is the architect of his own fortune.) .) In that statement there is a hidden reference to labor. The driving force changes from age to age. The driving force of ancient times was' knowledge '.' Knowledge is the same power i.e. 'Knowledge is power'. Then in the Middle Ages' force 'prevailed. And 'Buliyana Slogans like 'two parts' and 'I have his sword' i.e. 'Might is power' became prevalent. Then, with the advent of mechanism, colonialism and capitalism as the culmination of the Industrial Revolution, ‘money became the driving force of social behavior and money. Slogans like 'Money is power' became practical. The labor revolution created after the world wars in two cars gave birth to a new impetus and that is ‘labor’. Now, the mantra of 'Labor is power' is being chanted all over the world and slogans like 'Labor is the same philosopher's stone' have become prevalent. Labor is the lifeblood of human life! The pride of labor does not increase with words or speeches, speech or talk. The students studying in the school, ‘achievement goes to him who bathes in sweat’ and ‘destiny without hard work is lame. Pages like 'etc' are very fun to write the meaning of sayings; But when it comes to doing labor work at home or at school, they show their disgust towards labor by raising their noses. It is not his fault. It is the British who have made us mental slaves forever by creating two big class divisions in the society and the nation, the 'workers' and the 'intellectuals'. It is a shame that we have not yet been able to cultivate love and respect for labor and workers. Abroad, the situation is quite different from ours. There every educated person does his own work. There is so much importance of labor that the self-reliant laborer earns many times more than the intellectual, there a person cannot live if he does not do his own work. At the station, it is neither possible nor affordable for the people to pick up luggage near the bud, keep it housework or keep a gardener for the garden. The young people of our country who go to England, America, etc. to study or earn money, do all the work themselves, but sometimes when they visit the country, they feel more ashamed and embarrassed than doing any housework! Has hatred for labor arisen on Indian soil? All the religions of the world, religious men and great men have sung the glory of labor, not only that, they have shown a life of labor by giving priority to labor in their personal lives. Mahatma Gandhiji has requested that in his life and in our life, if he earns the bread of the world's pride by living a life of united life, his body-mind health will be very good and it will not be a burden to anyone, so social life also becomes healthy and self-sufficient. The reason behind calling the result parasympathetic is that the opinion is the same that if the essence is AA.
‘I would be great if I became a human being!’
1. Introduction
2. Humans need to be human.
3. What does it mean to be 'world human'?
4. How to become "human"?
5. There is a spirit of ‘cosmopolitanism’.
6. The Benefits of Being Universal
7. Conclusion
Man wants to 'be' something just by being born. Where and when to be born, even if it is not a matter of human hand, but what should happen, "how to be" is a matter of man's hand. Unfortunately, it is the parents who think about the other side, the 'what to be' and the 'how to be' and push the child in the direction of their own ambition without believing in it or considering the limitations of its power. As a result, in today's society, an inhumane group of thousands of such doctors, lawyers, engineers, traders, etc., who have been "created" by their parents, are seen roaming around for their own selfish ends. In the same vein, with a few exceptions, most are "human beings", not truly "human", not "inhuman", but demons. The poet Rabindranath Tagore wrote somewhere that 'the world is very large, but my mind dwells in a small circle (Great is the world around, and small the corner where my mind dwells.) Narrowed family, society, province, party, country etc. Purai in the barn, we are living in a sick mood like a well frog by hand. At such a time, every human being should firmly say like Lokmanya Tilak that cosmopolitanism is my birthright. At first glance, this verse says, "If I become a human being, I will become a lot" or if a person dies, I will become a cosmopolitan. Although self-centered, it is subjective to everyone. All of us have to make the same resolve in our minds: 'Whether I am anything else or not, I have become a human being. A person who is born a human being, even if he is not a human being in any religion, if he does not have humanity in his practice, then he is a violent beast who is becoming a burden on this earth. It is only when today's human beings have achieved a lot but lost their humanity that they have to perform the bitter duty of saying, 'O human being! You are universal To be "cosmopolitan" is to behave humanely. We must not forget that any kind of business is related to human beings. Today the business class is fatally confused with food and the working class has become industrious, selfish and bribe-takers. The interest of the group is forgotten for the sake of each other's personal interest, only the four core visions of the utilitarian mind are seen. Humanitarian relations are not seen even between the two siblings. The belly has been given to man by the Lord as an animal; So if a human being fills his stomach like an animal at any cost, then is there any difference between a human being and an animal? 'To be a cosmopolitan man, one has to work hard, meditate, endure, be virtuous, even selfless. To become a 'human being' when there is inhumane behavior all around, when humanity is dying, when human beings are thirsty for human blood, when human hands are rubbing human throats and where humanity is not seen anywhere in practice or business, It is a difficult task. Overnight God can be a demon, but a demon cannot be human. The first lesson of becoming a 'human being' should be taught to every child from his home and the second lesson should be taught by schools and colleges. Every person should weigh his conduct and deal with the scales of humanity. Even his own money speaks to the feelings of the Sami person, if he walks and thinks, half of the sorrows on this earth will be alleviated for him.
